Wednesday, February 11, 2015

2-11-2015 Vol. 10 Part 1 The Book of James (James Introduction)

To Print Out The Lesson Click On The Title Below.

Psalms 147:11-20 The LORD takes pleasure in those who fear Him, In those who hope in His mercy. Praise the LORD, O Jerusalem! Praise your God, O Zion! For He has strengthened the bars of your gates; He has blessed your children within you. He makes peace in your borders, And fills you with the finest wheat. He sends out His command to the earth; His word runs very swiftly. He gives snow like wool; He scatters the frost like ashes; He casts out His hail like morsels; Who can stand before His cold? He sends out His word and melts them; He causes His wind to blow, and the waters flow. He declares His word to Jacob, His statutes and His judgments to Israel. He has not dealt thus with any nation; And as for His judgments, they have not known them. Praise the LORD!
Father God, open our minds to the writings of James your Apostle. Help us to understand what he is telling us and help us to apply what he is telling us to our daily life. In Jesus name we pray, Amen!
Book of James Introduction NKJV
I have chosen the Book of James to study next. This book has a great many things that apply to our daily living that we as Christians need to live by. The following is taken from the KJV Life in the Spirit Study Bible that gives us some good information about James and his writings.

Author: James Half Brother of Jesus
Theme: Faith That Works
Date of Writing: A.D. 45-49
Background:
James is classified as a "general epistle" because it was originally addressed to a wider audience than a local church. The salutation, "to the twelve tribes which are scattered abroad" (James 1:1 James, a bondservant of God and of the Lord Jesus Christ, To the twelve tribes which are scattered abroad: Greetings.), along with other references (James 2:19; 21), indicate that the letter was written initially to Jewish Christians living outside The Holy Land. It is possible that the recipients of the letter were among the first converts in Jerusalem who, after Stephen's martyrdom, were scattered by persecution (Acts 8:1-2 Now Saul was consenting to his death. At that time a great persecution arose against the church which was at Jerusalem; and they were all scattered throughout the regions of Judea and Samaria, except the apostles.  2 And devout men carried Stephen to his burial, and made great lamentation over him.) as far as Phoenicia, Cyprus, Antioch and beyond (Acts 11:19 Now those who were scattered after the persecution that arose over Stephen traveled as far as Phoenicia, Cyprus, and Antioch, preaching the word to no one but the Jews only.). This would explain:
1.) The letter's opening emphasis on joyfully enduring trials that test faith and require perseverance (James 1:2-12),
2.) James's personal knowledge of the "scattered" believers, and
3.) The authoritative tone of the letter.
As leader of the Jerusalem church, James was writing to his scattered sheep.
The author's prominence is indicated by the way he identifies himself simply as "James" (James 1:1). James, the half-brother of Jesus and the leader of the Jerusalem church, is generally regarded as the author. His speech at the Jerusalem council (Acts 15:13-21) as well as descriptions of him elsewhere in the NT (e.g., Acts 12:17; 21:18; 1 Corinthians 15:7; Galatians 1:19; 2:9, 12) correspond perfectly with what is known about the author of this letter. James most likely wrote his letter during the 40s. This early date for writing is indicated by several factors, such as the fact that James uses the Greek word “synagogue” to refer to the Christians' place of meeting (James 2:2). According to the Jewish historian Josephus, James, the Lord's brother, was martyred at Jerusalem in A.D. 62.
Purpose:
James wrote:
1.) To encourage Jewish believers who were suffering various trials that were testing their faith,
2.) To correct erroneous ideas about the nature of saving faith, and
3.) To exhort and instruct the readers about the practical out workings of their faith in righteous living and good deeds.
Examination:
This letter covers a wide variety of topics related to living a genuine Christian life. James urges believers to:
1.)   Endure their trials joyfully and benefit from them (James 1:2-11).
2.)   Resist temptations (James 1:12-18).
3.)   Be doers of the Word, not just hearers (James 1:19-27).
4.)   Demonstrate an active faith, not an empty profession (James 2:14-26).
He solemnly warns about:
1.)   The sinfulness of an unruly tongue (James 3:1-12; 4:11-12).
2.)   Worldly wisdom (James 3:13-16).
3.)   Sinful behavior (James 4:1-10).
4.)   Presumptuous living (James 4:13-17).
5.)   Self-centered wealth (James 5:1-6).
6.)   James concludes with an emphasis on patience, prayer and reclaiming the wandering (James 5:7-20).
Throughout its five chapters, the relationship between true faith and godly living is emphasized. Genuine faith:
1.)    Is a tested faith (James 1:2-16).
2.)    Is an active faith (James 1:19-27).
3.)    Loves one's neighbor as oneself (James 2:1-13).
4.)    Manifests itself in good works (James 2:14-26).
5.)    Keeps a tight rein on the tongue (James 3:1-12).
6.)    Seeks God's wisdom (James 3:13-18).
7.)    Submits to God as the righteous judge (James 4:1-12).
8.)    Trusts God in daily living (James 4:13-17).
9.)    Is not self-centered or self-indulgent (James 5:1-6).
10.)  Is patient in suffering (James 5:7-12).
11.)  Is diligent in prayer (James 5:13-20).
Special Features:
Seven major features characterize this letter.
1.) It is most likely the first book written in the NT.
2.) Although it contains only two references to Christ by name, there are more reminiscences of Jesus' teaching in this letter, including at least 15 allusions to the Sermon on the Mount, than in all the other NT letters combined.
3.) More than half of its 108 verses are imperatives or commands.
4.) In many ways it is the Proverbs of the NT, for:
a) It is full of godly wisdom and practical instructions for living a genuine Christian life, and
b) It is written in terse style, with crisp commands and vivid analogies.
5.) James is an astute observer of the operations of nature and of fallen human nature. He often draws lessons from the former to expose the latter (e.g., James 3:1-12).
6.) It emphasizes more than any other NT book the necessary relation between faith and works (esp. James 2:14-26).
7.) James is sometimes called the Amos of the NT, because he vigorously addresses issues of social injustice and inequality.
We will start out next week with Chapter One.

Colossians 1:16 For by Him all things were created that are in heaven and that are on earth,
visible and invisible, whether thrones or dominions or principalities or powers.
All things were created through Him and for Him.
Romans 3:23 for all have sinned and fall short of the glory of God,
Romans 6:23 For the wages of sin is death, but the gift of God is eternal life in Christ Jesus our Lord.
John 3:3 Jesus answered and said to him, Most assuredly, I say to you,
unless one is born again, he cannot see the kingdom of God."
The Lighthouse Full Gospel Church

Sinners Prayer; Pray this, and if you believe it with your heart, Jesus will save you!

“Lord Jesus I know I am a sinner.  I confess my sins to you; I am sorry for my sins; I repent (Meaning, desiring to turn from a sinful lifestyle.) of all my sins, and I am asking for your forgiveness of all of my sins.  I believe that only you can forgive sin.  I commit my life to you and ask you to come into my heart, direct, and take charge of my life.  I believe that you died to set me free from my sinful lifestyle and you rose from the dead to give me eternal life, and right now you are seated at the Right Hand of God Almighty. I believe you are the Son of God; the only Way, the only Truth, the only Life, and my Savior.”  I believe this and have faith you will make a new person out of me, by sending the Holy Spirit to dwell in my heart and lead me in a new life. In Jesus name I pray Amen.”  (John 3:16,17; Romans 3:23; 6:23; 5:8; 10:9-13; Ephesians 2:8-10; 1 John 5:11-14; 1:6-10) (Sin: Rom. 1:22-32; Gal. 5:19-21; Eph. 5:3-7)

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