Wednesday, June 15, 2016

6-15-2016 Vol. 13 Part 17 The Gospel of John (John 4:27-38)

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Proverbs 13:1-8
1  A wise son heeds his father's instruction, But a scoffer does not listen to rebuke.
2  A man shall eat well by the fruit of his mouth, But the soul of the unfaithful feeds on violence.
3  He who guards his mouth preserves his life, But he who opens wide his lips shall have destruction.
4  The soul of a lazy man desires, and has nothing; But the soul of the diligent shall be made rich.
5  A righteous man hates lying, But a wicked man is loathsome and comes to shame.
6  Righteousness guards him whose way is blameless, But wickedness overthrows the sinner.
7  There is one who makes himself rich, yet has nothing; And one who makes himself poor, yet has great riches.
8  The ransom of a man's life is his riches, But the poor does not hear rebuke.
Father God, give us the words and boldness we need to sow Gospel seeds, so souls will be harvested by you.  In Jesus name we pray, Amen!
Gospel of John 4:27-38 NKJV
As the Disciples return, the conversation between Jesus and the Samaritan woman ends and she heads into the city to tell others about what had just happened. Then a conversation begins with the disciples and them urging Jesus to eat, but He begins to speak spiritually trying to get the disciples to understand the importance of spiritual life and what a believer is commissioned to do.
27  And at this point His disciples came, and they marveled that He talked with a woman; yet no one said, "What do You seek?" or, "Why are You talking with her?"
And at this point His disciples came; The disciples return from their mission of securing food from the village as Jesus revealed to the Samaritan woman who He was.
And they marveled that He talked with a woman; This statement may seem odd to us, but in Jesus time there were strict laws that forbid the Rabbis to converse with women in public or instruct them in the law. In fact a Rabbi couldn’t converse with his own wife, sister, or daughter in public. So it wasn’t just the fact that Jesus was talking to a Samaritan, but she was also a woman that the Apostles marveled at.
So where did this law come from that they couldn’t speak to a woman? There is nothing in the OT that stated such a law. It was devised by man thinking this was a good thing. Just look at the Middle East and some of their customs toward woman especially in the way they are to dress. So yes the Apostles were astonished that Jesus was speaking to a Samaritan woman, but Jesus practiced His Fathers will and not the will of man and this is one reason why the Pharisees hated Jesus, because He defied there man made doctrine of religion.
Manmade religious doctrine still exists today in Religious denominations. If Jesus were here today and paid no attention to some of the ritualistic doctrine that is practiced in some denominations, it would anger the leaders of that denomination and as a result would not believe in Jesus and who He is. In fact the leaders of that religion would probably put on a crusade to turn their congregation against Jesus just like the Jews did.
Yet no one said, "What do You seek?" or, "Why are You talking with her?; This phrase tells us that the Apostles had great respect for Jesus even in the early part of His ministry. They saw the miracles that Jesus had performed already and also heard His teachings and realize He had great authority, therefore out of respect, no one would question Jesus actions here of speaking to a Samaritan woman in public.
28  The woman then left her waterpot, went her way into the city, and said to the men,
The woman then left her waterpot; I thought the woman came to the well to fill her water pot, so why would she just up and leave it? Was she saved at that time and that fountain of living water was starting to bubble up insider her that she had to go share her experience with others? I think so! I think she left the water pot there because she was so excited she forgot why she was at the well and had to go tell others about Jesus. Anyone that gets saved has this same excitement and great desire to go share Jesus with others because they want other to share in the gift of Grace.
Went her way into the city, and said to the men; It states here that she went into the city and to the men. Why would she go to the men of the city or what does this mean? At that time the men of the city were men of religion; religious leaders. This may not have been the case in all villages or cities, but it was the case here in this religious community. In other words she went to the religious leaders of the Samaritans; the pharisees of Samaritans.
29  "Come, see a Man who told me all things that I ever did. Could this be the Christ?"
Come, see a Man who told me all things that I ever did; Whether Jesus told her other things or not, we do not know. However, He told her enough, that she was thoroughly convinced as to Who and What He actually was. This is what makes Christianity so different than the religions of the world. Religions have to do with the externals only, because it is impossible for them to do otherwise, but Jesus changes and mends the heart of a person for a permanent cure.
Could this be the Christ?; She based this question to the men on what Jesus told her about her life. She believed Him to be the Messiah, but was posing the question in such a way as to arouse their curiosity. Jesus gave her the Living Water, which healed the malignancy of her actions. Out of Grace, love takes over and produces actions for Jesus, or it’s not love. It is because of this woman’s belief that she goes to share the Gospel.
30  Then they went out of the city and came to Him.
This verse tells us there were many hungry hearts in this city; that were yearning for something, but they didn’t know what. This explains why Jesus was lead to go through Samaria by the Holy Spirit in verse 4.
31  In the meantime His disciples urged Him, saying, "Rabbi, eat."
The disciples were bewildered when they returned and found Jesus conversing with a Samaritan women, but evidently Jesus was not eating any of the food that His disciples had brought back with them. They urged Him to eat, out of concern for His health. They had come a ways, and had a ways to go, and they knew that Jesus needed strength for the journey.
32  But He said to them, "I have food to eat of which you do not know."
Here Jesus confounds the disciples again by His statement. He is speaking spiritually and the disciples are thinking carnally. This statement given by Christ, has relationship to His answer to Satan in Matthew 4:4  But He answered and said, "It is written, 'MAN SHALL NOT LIVE BY BREAD ALONE, BUT BY EVERY WORD THAT PROCEEDS FROM THE MOUTH OF GOD.' " Jesus food was the salvation of the woman and also of those on their way to Him.
33  Therefore the disciples said to one another, "Has anyone brought Him anything to eat?"
Again the disciples are thinking carnally. They were probably thinking at that time that maybe this Samaritan woman or perhaps someone else came by while they were gone and gave Jesus something to eat.
This one question by the Disciples, “Has anyone brought Him anything to eat?”, presents the separating line for most Believers. Do we think carnally or spiritually? Are we looking to the Lord to supply our needs, or to men? If we’re looking to men, our frame of mind will be as the Disciples. If we’re looking to God, it will be as that of Jesus.
34  Jesus said to them, "My food is to do the will of Him who sent Me, and to finish His work.
Jesus said to them, “My food; Here Jesus explains what he said in John 4:32. His food was to do the will of His Father. He came to the well weary and thirsty, and the time of day when meals are eaten, so He was no doubt hungry, yet an opportunity of doing good presented itself, and he forgot his fatigue and hunger, and found comfort and joy in doing good; in seeking to save a soul. To do the work of the Father in saving this soul, He forgot his hunger and thirst. Job once said this; Job 23:12 I have not departed from the commandment of His lips; I have treasured the words of His mouth More than my necessary food, and this is how Jesus felt.
Is to do the will of Him who sent Me; Referring to the will of God in regard to the salvation of men. John 6:38 For I have come down from heaven, not to do My own will, but the will of Him who sent Me.
And to finish his work; To “finish” the work which he was commissioned to do, in regard to the salvation of men.
35  Do you not say, 'There are still four months and then comes the harvest'? Behold, I say to you, lift up your eyes and look at the fields, for they are already white for harvest!
Do you not say, 'There are still four months and then comes the harvest'?; This verse comes about after the disciples urge Jesus to eat and He replied that He had eaten. Jesus is speaking about spiritual life and not physical life. He refers to fields ready for harvest and the priority of them getting harvested. In the natural world seed is sown and then a waiting period takes place for the seed to grow, mature, and then be harvested.
In the spiritual sense Jesus planted that seed of salvation with the woman and she went and spread that seed to others. As a result others were coming to Jesus that were ripe for harvest (saving of souls). What Jesus is saying then is that doing the work of God and saving souls is a priority over eating. If we do the work of God He will sustain our physical life.
Behold, I say to you, lift up your eyes and look at the fields, for they are already white for harvest; As a disciple of God we don’t know the effect of our words on an individual, sometimes the soul is ready to be harvested immediately, with others a span of time takes place, and with some, never to be harvested. This lady went and planted salvation seeds and the response was immediate, requiring a priority of saving souls which edifies a believer above all physical things. A field of souls were coming that were ready to be harvested, there was no time for eating or anything else. All diligence was necessary to harvest this crop of souls that was about to surround Jesus and His disciples.
Jesus likens the people coming to Him being ripe, like that of a ripe field of barley that goes from green to almost white in color.
      36  And he who reaps receives wages, and gathers fruit for eternal life, that both he who sows and he who reaps may rejoice together.
And he who reaps receives wages; This refers to a believer; all believers that sow and reap. It is our mission out of Love for Jesus and what He did on the Cross for us. One day we will receive wages for what we do for God’s Kingdom in leading people to Jesus. What type of “wages” does Jesus speak of? He speaks of lost souls being brought to Him and the joy one receives when they accept Jesus as their Saviour, we will receive a reward in Heaven for doing this work. 1 Corinthians 3:8 Now he who plants and he who waters are one, and each one will receive his own reward according to his own labor.
The Samaritan woman immediately went and told what happened to her, sowing seeds of salvation which in turn sent others to Jesus. Jesus saved many of this community because she went and told others. Jesus reaped the harvest that she had sown. So, the obligation of the Believer is to sow the seed of the Gospel, and to reap its harvest respecting souls.
And gathers fruit for eternal life; Meaning converting souls, who shall inherit eternal life. The harvest is not temporary, like gathering grain, but shall result in eternal life. This harvesting of souls is something that will last for eternity. The harvesting and selling of grain is only temporary. The money obtained from the sale of grain goes toward sustaining life here on earth, while the harvest of a soul last forever.
That both he who sows and he who reaps may rejoice together; This sowing and reaping is a united work. It matters little whether we sow the seed or whether we reap the harvest. It is part of the same work, and whatever part we may do, we should rejoice. The person that sows may not know the effect of what they may have said or done, but the joy is knowing they are doing God’s will. Just like these studies, they are read all around the globe and I rejoice knowing they are being read.
37  For in this the saying is true: 'One sows and another reaps.' God has a special ministry for each individual; the “sowers” are those who make it possible for the “reapers” to reap. One man may preach the gospel, and with little apparent effect, but another succeeding him may be crowned with success. The seed, long buried, may spring up in an abundant harvest.
38  I sent you to reap that for which you have not labored; others have labored, and you have entered into their labors."
In this verse, Jesus is explaining to His Disciples, and us also, that whatever is done for the Cause of Christ, is brought to completion as a result of much labor on the part of many different people; many unaware of the input of others; like the prophets, who long labored to prepare the way for the coming of the Messiah; or the teachers among the Jews, who have read and explained the law and taught the people; or John the Baptist, who came to prepare the way; and, Jesus himself, who by his personal ministry taught the people, and prepared them for the Apostles success of preaching the Gospel and being reapers.
And so it is today many may serve as sowers like Sunday School Teachers, pastors, authors of sound Gospel writings, etc., but both rejoice with the reaper when a soul is saved.
Colossians 1:16 For by Him all things were created that are in heaven and that are on earth,
visible and invisible, whether thrones or dominions or principalities or powers.
All things were created through Him and for Him.
Romans 3:23 for all have sinned and fall short of the glory of God,
Romans 6:23 For the wages of sin is death, but the gift of God is eternal life in Christ Jesus our Lord.
John 3:3 Jesus answered and said to him, Most assuredly, I say to you,
unless one is born again, he cannot see the kingdom of God."
The Lighthouse Full Gospel Church
Sinners Prayer; Pray this, and if you believe it with your heart, Jesus will save you!
“Lord Jesus I know I am a sinner.  I confess my sins to you; I am sorry for my sins; I repent (Meaning, desiring to turn from a sinful lifestyle.) of all my sins, and I am asking for your forgiveness.  I believe that only you can forgive sin.  I commit my life to you and ask you to come into my heart, direct, and take charge of my life.  I believe that you died to set me free from my sinful lifestyle and you rose from the dead to give me eternal life, and right now you are seated at the Right Hand of God Almighty. I believe you are the Son of God; the only Way, the only Truth, the only Life, and my Savior.”  I believe this and have faith you will make a new person out of me, by sending the Holy Spirit to dwell in my heart and lead me in a new life. In Jesus name I pray Amen.” 

(John 3:16,17; Romans 3:23; 6:23; 5:8; 10:9-13; Ephesians 2:8-10; 1 John 5:11-14; 1:6-10) (Sin: Rom. 1:22-32; Gal. 5:19-21; Eph. 5:3-7)

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